湖南人文科技学院学报

艾思奇对“对立统一规律”作为唯物辩证法第一条基本规律的曲折探索经历了三个阶段。第一个阶段:初步主张“对立统一规律”为唯物辩证法第一条基本规律。在《哲学讲话》中,他把“矛盾的统一律”视为唯物辩证法的第一条基本规律并在《辩证法唯物论梗概》中进一步将“矛盾的统一律”视为事物变化的第一个普遍法则。第二个阶段:主张“质量互变规律”是唯物辩证法的第一条基本规律。在《哲学“研究提纲”》中,他首次将“质变量、量变质的规律”作为唯物辩证法的第一条基本规律,随后在《大众哲学(修订本)》与《唯物辩证法讲课提纲》中延续了这一观点。第三个阶段:重新将“对立统一规律”确定为唯物辩证法的第一条基本规律。在《辩证唯物主义讲课提纲》中,他重新将“对立统一规律”确立为唯物辩证法的第一条基本规律,并在《论对立统一规律是辩证法的核心》一文中深化了这一观点。

Ai Siqi's tortuous exploration of the “law of the unity of opposites” as the first fundamental law of materialist dialectics went through three stages. In the first stage, he initially advocated that the “law of the unity of opposites” is the first fundamental law of materialist dialectics. InPhilosophical Lectures, the “law of the unity of contradiction” was regarded as the first fundamental law of materialist dialectics, and inOutline of Dialectical Materialism, the “law of the unity of contradiction” was further regarded as the first universal law of the change of things. In the second stage, he claimed that the “law of the transformation of quantity into quality and vice versa” is the first fundamental law of materialist dialectics. InOutline of Research on Philosophy, the “law of the transformation of quantity into quality and vice versa” was first regarded as the first fundamental law of materialist dialectics; the subsequentPopular Philosophy(Revised Edition) andOutline of Lectures on Dialectical Materialismcontinued this view. In the third stage, he re-established the “law of the unity of opposites” as the first fundamental law of materialist dialectics. InOutline of Lectures on Dialectical Materialism, the law of the unity of opposites was re-established as the first fundamental law of materialist dialectics, and the article “on the law of the unity of opposites as the core of dialectics” further deepened this view.